Back in 1959, Texan alto saxophonist Ornette Coleman went to New York’s Five Spot venue armed with just a plastic saxophone and proceeded to wreak havoc with a radical new sound that rejected orthodox notions of melody, harmony, and structure – the supposed bedrocks of conventional western music. He called it free jazz, and even the normally insouciant Miles Davis was perturbed by it. As he wrote, in his customary pithy way, in his book, Miles: The Autobiography: “He just came and f__ked up everybody.” Some saw Coleman as a visionary – classical conductor Leonard Bernstein proclaimed him a genius – while others, among them trumpeter Roy Eldridge, were less enthusiastic and thought the saxophonist was a charlatan. “I think he’s jiving, baby,” Eldridge said.
Back then, admitting that you were partial to free jazz came with a high price – depending on who was “outing” you, you could face ridicule, hostility and even the prospect of being ostracised. The old-school trad jazzers, the so-called “mouldy figs”, for whom even “bebop” was a dirty word, felt free jazz was a step too far. They regarded it with acute scepticism and suspicion, perceiving it as an affront to values that they saw as sacred. They also saw it as a fad that would quickly fade, but, as the 60s progressed, free jazz offered a path that many musicians took.
Modern Jazz Quartet co-founder John Lewis recognised the importance of the free jazz movement, which, instead of fizzling out, gained momentum in the 60s. “It’s the only really new thing since the mid-40s innovations of Charlie Parker, Dizzy Gillespie and Thelonious Monk,” he said.
Bebop, though deemed avant-garde when it emerged in the mid-40s, had become the norm a decade later, but a younger generation of musicians wanted to go beyond that to discover something new and find an authentic voice for their generation. Iconoclastic pianist Cecil Taylor, inspired by Thelonious Monk, who created music with angular melodies and dissonances that never comfortably sat within the jazz mainstream, started pushing the boundaries of jazz as far back as the mid-50s, when his prophetically-titled LP Looking Ahead!, released on Lester Koenig’s forward-thinking Contemporary label, showed him freeing himself from what he perceived as bop’s tired lexicon and beginning to express himself in a radical new way. (Fittingly, Cecil Taylor would play at the memorial of Ornette Coleman, held at Riverside Church, in Harlem, on 27 June 2015.)
Ornette Coleman’s first recordings were also released by Contemporary during the same timeframe, and though it is generally agreed that his 1959 Atlantic album, The Shape Of Jazz To Come, lit the touchpaper to the free jazz movement, earlier albums such as Something Else!!!! and Tomorrow Is The Question signposted the direction he would take.
What is free jazz?
In the early 60s, jazz was riven by schisms. As rock’n’roll and pop ate into the music’s popularity, some musicians made jazz more accessible, embracing soul jazz and Brazilian bossa nova. At the other end of the spectrum was free jazz, and its rebellious nature and perceived extremism alienated the populace at large and hastened jazz’s commercial decline.
But in artistic terms, the decade saw a period of growth and exploration. Ever curious and always forward-thinking, John Coltrane started to play music that was more outré and expansive, and, by 1965, was in the vanguard of the avant-garde movement. After his death, in 1967, his harp- and organ-playing wife, Alice, continued his musical quest.
Trane was undoubtedly influenced by another saxophonist, Albert Ayler, who played in a unique, free jazz style that was raw, emotionally charged and steeped in gospel music. Another leading light of the avant-garde scene was a multi-reed player called Eric Dolphy. His early 60s albums offered an advanced form of hard bop, but by 1964’s Out To Lunch (his only offering for Blue Note), he was fully immersed in the free jazz ethos. Sadly, Dolphy died later the same year, and his potential was never fully realised – though he remains a significant figure in the history of free jazz.
In Dolphy’s wake there came a new generation of free jazz disciples, including saxophonist Archie Shepp – who married free jazz with blues, funk and a militant, Afro-centric mindset – and Pharoah Sanders, who helped to sow the seeds for what became known as spiritual jazz.
In terms of free jazz groups, the exotic big band of Sun Ra, a maverick/pianist composer with a cosmic vision, and for whom space was the place, was important. So, too, Art Ensemble Of Chicago, who decamped to Europe at the end of the 60s, where they found a more enthusiastic audience.
Even Miles Davis, who was not convinced by Ornette Coleman back in 1959, eventually absorbed elements of free jazz into his music, especially with his mid-60s quintet, whose barrier-breaking music came to be described as “free bop”. Later, in the 70s, when Miles plugged his music into the mains socket, he made some of his most challenging music, which, though not strictly “free”, was nevertheless extremely exploratory.
A strong foothold
As the 60s became the 70s, jazz-rock and fusion became the dominant forms of jazz. Though free jazz was marginalised, there were still committed practitioners, especially in New York, where a loft jazz scene burgeoned in the latter part of that decade and birthed great musicians such as saxophonists Arthur Blythe and David Murray.
In Europe, free jazz also had a strong foothold – in the UK, saxophonist Evan Parker was a leading light of the domestic avant-garde scene, and in Germany there were musicians the likes of saxophonist Peter Brötzmann, bassist Peter Kowald and trombonist Albert Mangelsdorff.
Manfred Eicher’s Munich-based ECM label was also an important conduit for the free jazz movement and offered recording opportunities for numerous avant-garde musicians, among them Art Ensemble Of Chicago, Paul Bley, Lester Bowie, Ed Blackwell and Don Cherry.
But free jazz wasn’t confined to the US and Europe. More recently, one of its leading exponents has taken the shape of Brazilian saxophonist Ivo Perelman.
A way of life
Like contemporary and abstract art, free jazz has often been vilified by the mainstream, usually by those that have never deigned to listen to it and who regard it as pretentious at best, or some kind of joke at worst. There are others, less blinkered, who perceive free jazz or avant-garde music as a guilty pleasure, while for the die-hards, it’s a way of life.
While it’s true that free jazz can be both sonically and intellectually challenging, it can also be stimulating. And believe it or not, it’s actually possible to enjoy it (rather than endure it). It’s all about acclimatisation. Beethoven’s music was first rejected and ridiculed by early 19th-century listeners because he was ahead of his time and creating sounds that were unfamiliar – and yet he was eventually embraced by the wider world and hailed as a genius. Likewise, Ornette Coleman’s music was deemed unintelligible back in 1959, but listening to it now, it sounds far from challenging – even a tad tame. Perhaps that’s because, through exposure, our ears have become attuned to the language he used so that it doesn’t sound alien anymore (and also, atonal music is fairly ubiquitous now, having been used to good effect to create suspense and tension in movies).
Ultimately, there’s nothing inherently wrong with liking free jazz. You might have been stigmatised for it at one time, but now it suggests that you possess an open, inquisitive mind. After all, music isn’t just about pretty melodies and hummable tunes, just as life isn’t all about smiles, hugs, and kisses.
Free jazz offered another means of self-expression for jazz musicians looking for something beyond bebop. As a result, their sonic explorations revealed a hitherto unthought-of alternative musical universe whose sounds initially seemed strange, alien, and otherworldly – but, like all music, was a sincere expression of the human condition. Jazz music, though, was never the same again.
John Coltrane’s Ascension can be bought here.